2010 Census…Answering the Race Question
What does it take to be a census worker? If your answer involved the ability to read pre-scripted statements from a piece of paper and refuse to answer direct questions, you’d be damningly correct. At 4:36 PM CST I called the Census Bureau to clarify their expectations regarding Question #9, which inquires about one’s race. This question is problematic both in their decision to ask it and in answer expectations, but I’ll elaborate on that a bit later. First, the call:
4:36 PM CST
Call placed. The automated system cannot understand me, and after several failed tries declares that it will connect me with an employee.
4:39 PM CST
Connected to the employee, where I ask about what constitutes an acceptable answer to race. She reads an official answer that does not address my question (included below), prompting me to repeat myself. She then says that she cannot answer my question, and to put whatever I want.
4:42 PM CST
I declare that my concern is being legally compliant, and I would thus like to speak with somebody who can indicate whether my intended answer is legal or not.
4:43 PM CST
The second employee indicates that there is no illegal answer to the question, my only obligation is to answer it. She goes on to claim that I can even make up a race if I like.
Now, why is it that I have a question about race? Should that not be exceedingly straightforward?
Put simply, the issue with categorizing oneself by race stems from race being a social construct. This is demonstrated aptly by the fact that there is no universally accepted definition of race, and that there is likewise no uniformity of opinion on what constitutes a racial group and how many exist. This is perhaps most notably demonstrated by the fluidity of our racial categories over the history of the Census.
As Jeff Jacoby notes, we’ve vastly expanded our racial category options:
In 1850, the Census Bureau divided Americans into “white,’’ “black,’’ and “mulatto’’; by 1890, it was classifying “Japanese’’ and “Chinese’’ as races, along with “Negro,’’ “mulatto,’’ “quadroon,’’ “octoroon,’’ and “white.’’ Based on this year’s enumeration, the government proudly announces, “Tabulations will be available for 63 race categories — six single-race categories and 57 different combinations of two or more races.’’
If you’re wondering how there are 63 racial categories now, then let us look at what the Census Bureau has to say:
The Census Bureau collects race data in accordance with guidelines provided by the U.S. Office of Management and Budget and these data are based on self-identification. The racial categories included in the census questionnaire generally reflect a social definition of race recognized in this country, and not an attempt to define race biologically, anthropologically or genetically. People may choose to report more than one race to indicate their racial mixture, such as “American Indian and White.” People who identify their origin as Hispanic, Latino, or Spanish may be of any race.
In addition, it is recognized that the categories of the race item include both racial and national origin or socio-cultural groups. You may choose more than one race category.
As you can see, their definition is exceedingly unhelpful. They acknowledge that their is no biological, anthropological, or genetic standard by which they are defining as race, but that instead the definition shall be the product of social standards. This assumes a national uniformity that does not exist, an acceptance of questionable consensus standards, and attaching oneself to a label whose boundaries are rendered fluid by virtue of their function as a sub-category of something as mutating in definition as race is. More at issue though is the decision to include “national origin” or “socio-cultural groups” as valid identifiers of race, for it would seem to sanction a massive range of answers that in both social and historical context would not fit what the average person understands to be a race. “Korean” is a nationality and “Hmong” is an ethnicity, yet the census lists the former as an option and the latter as an example of an acceptable expansion upon the “Other Asian” choice.
By this standard then, I could readily identify as American, for I was born here. Some conservatives have considered this very idea, and seem to believe it technically legal. And Jacoby agrees, noting that the New York Times endorsed this very notion in the mid-19th century. Of course, I’m a first generation American, the product of legal immigration. Being of Canadian stock, I might then identify under that category instead. But is isn’t as though my family spent centuries in Canada. We fled there from what is now Belarus in the early 20th century, so Belarusian might seem more fitting. Based on the history of said region though, I might just as easily identify as Lithuanian, Polish, or Russian for at one time or another they all occupied said land before my family escaped. The Russians had the most recent control, so identifying as Russian might make the most sense. Complicating the picture though is that fact that my family is most likely not from Belarus, but settled there at some period during the Russian occupation, at which time Russian simultaneously held a multitude of other neighboring territories, any one of them being potential historic homes of my family.
Given how confusing national origin would prove, I might instead identify as being of a socio-cultural group. At the most basic level, that might mean identifying as either Jewish or Semitic. Either should clearly be a valid answer, for just over two decades ago, the US Supreme Court acknowledged Jews as a being part of a racial category separate from Caucasians. This could further justify me describing myself as either Ashkenazi for specificity’s sake, or as Israeli, Hebrew, Egyptian, or Iraqi based on the national origin criteria stated above and Jewish history. Obviously, the national origin identification choices are even more absurd than before, for I am much more removed from any of those lands than Belarus or Canada. Ashkenazi seems equally poor, for it is a better indicator of how frequently I recite Birkat Ha’Kohein and what I consider chametz than anything else. That theoretical value is expunged outright by my atheism.
So why not save myself the mental energy and identify simply as Jewish? After all, the Census is said to collect data for statistical purposes, and will neither be linked to the individual nor freely divulged in a way that threatens privacy. Or at least that is the official claim. History though tells us a much different story. In 1942, Congress passed the Second War Powers Act, which required that”any information or data” be collected by the Census Bureau be made available to other government entities. It is well established that this enabled the government to more easily locate and intern Japanese-Americans during the Second World War. More recently, the Department of Homeland Security collected Census data on Arab-Americans, which we know only through a FOIA petition from EPIC. Given then that the cause for concern extends beyond general distrust of an overreaching government, and there are multiple examples of outright abuse, I have no desire to identify as such on my form.
Many would suggest then that I identify as White. But I see two substantial problems with this. First, as mentioned earlier, I am bothered by the notion of embracing a social construct to placate government workers. Even if I accepted the notion of race, and that White was the logical choice, I would remain hesitant, for virtue of the simple fact that I’m Jewish enough to not be White in the eyes of a disturbingly large percentage of the population. But second, and perhaps more importantly, I do not wish to provide said answer for the very reason that the inquiry on race is pernicious. Look at the official justification for said inquiry:
Information on race is required for many Federal programs and is critical in making policy decisions, particularly for civil rights. States use these data to meet legislative redistricting principles. Race data also are used to promote equal employment opportunities and to assess racial disparities in health and environmental risks.
If you cut past the rhetorical efforts to make this seem positive by citing “civil rights” and “equal opportunity” issues, the meaning is rather clear: tell us your race so that we can better interfere in your community and use race-related issues to justify doing so. Even if we are to assume it will be used only in service of every liberal’s favorite example of what makes this necessary, the Voting Rights Act, it remains objectionable. While laudable in helping to enfranchise Black voters, the VRA has also been widely cited as justification for affirmative racial gerrymandering. That is, while our courts have held that redistricting efforts that diminish the political power of minorities are impermissible, no such restriction extends to redistricting in such a way as to optimally concentrate minorities into voting regions that give them more power. In practice, this leads to the creation of majority-minority districts, where a target percentage is to be Black or Hispanic, so as to ensure that candidates of said group are move viable, and that those groups at large can put their votes to better use. This is extremely objectionable, in that it leads to the creation of extremely odd shaped voting districts, the disproportionate influence of certain groups who are being extended special privilege, and has partisan implications. That last point is especially concerning, for Hispanics, and to a far greater extent Blacks, do not vote Republican. Thus, racial redistricting counts, as one of its major consequences, the creation of permanently Democratic seats, thereby negating the value of having actual elections.
So, knowing that specific racial information is liable to be exposed and abused, and objecting to both the notion or race and the available labels, how did I answer the question of race? I checked “Some other race” and wrote “No race” in the provided box. I am hoping that this does not yield a follow-up phone call or direct visit, but I certainly imagine it will. After all, while the workers I spoke with seemed to believe that however I identified would be valid, and I found “No race” the closest acceptable short answer, I should be compliant with the law. Yet, since my answer surely is not the sort they desire, mere compliance probably won’t end their harassment.
I mention legal compliance because of the United States Code, Title 13 (Census), Chapter 7 (Offenses and Penalties), SubChapter II:
221. Refusal or neglect to answer questions; false answers
* (a) Whoever, being over eighteen years of age, refuses or willfully neglects, when requested by the Secretary, or by any other authorized officer or employee of the Department of Commerce or bureau or agency thereof acting under the instructions of the Secretary or authorized officer, to answer, to the best of his knowledge, any of the questions on any schedule submitted to him in connection with any census or survey provided for by subchapters I, II, IV, and V of chapter 5 of this title, applying to himself or to the family to which he belongs or is related, or to the farm or farms of which he or his family is the occupant, shall be fined not more than $100.
* (b) Whoever, when answering questions described in subsection (a) of this section, and under the conditions or circumstances described in such subsection, willfully gives any answer that is false, shall be fined not more than $500.
* (c) Notwithstanding any other provision of this title, no person shall be compelled to disclose information relative to his religious beliefs or to membership in a religious body.
Though the Constitutional mandate for the Census does not mention race as required information, the Supreme Court has held that questions not explicitly included in the Constitution may still be made a mandatory component of the Census, such that legally speaking the above penalties could realistically be imposed on those who fail to answer or who inaccurately answer the Census. Rare as enforcement may be, the risk is higher than I care to assume given my financial limitations and desire to avoid even the remote prospect of imprisonment.
It is clear that we must, legally speaking, all fill out our Census forms, and we must indeed answer absurd questions such as those asking about race. But, short of not outright lying, there is no established guideline. So fill in whatever answer you find most comfortable, appreciating fully the consequences of giving the government certain answers, be it helped to undermine the democratic process or receiving further communications from their army of underinformed temp workers.
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What follows is a short academic work I authored in 2009 but have never released. My hesitation to do so was out of concern that it might be misunderstood, in that Christian Europe in centuries past did abuse Jews more greatly than the Islamic world, but that says nothing of the present condition, where Islam seeks to violently eliminate the Jewish community around the globe, and Christians do not (at least not as a matter of religious doctrine). Thus, I ask that this be read with the understanding that any claims seemingly defensive of Islam do not reflect support for the faith in the 21st century, where it foments violence and human rights violations like no other.
In order to preserve formatting, specifically as related to footnotes, I have this as a PDF and uploaded it to Scribd. The essay is embeded below, though you may download it as well.
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In Defense of the EDL
In the battle against Islamists in the court of public opinion, those of us standing in defense of Western civilization are tasked with unfortunate challenge of having to decide who is or is not an acceptable ally. While many political parties and organizations around the world, from Vlaams Belang of Belgium to the Dutch Partij voor de Vrijheid lead by the iconic Geert Wilders, have outright rejected xenophobia and anti-semitism, others have not. In fact, the disturbing trend in recent years has been for xenophobic and anti-semitic parties like the National Front of France or the British National Party to jump on the anti-Islamist bandwagon in response to the rising displeasure with Islam among their compatriots, without having yet disavowed their history of bigotry and promising real change. Indeed, the British National Party, which has enjoyed a great deal more popular success since Nick Griffin took over in 1999 and organized his hoodlum supporters into a proper political organization capable of winning elections, continues spewing some of the most vile white supremacist screed in all of Europe. Accordingly, when they denounce another anti-Islamist organization, it necessitates a closer look at said group, for odds are they represent acceptable allies in the fight for Western civilization.
Most recently, the British National Party issued a statement denouncing the English Defense League as “a Zionist false flag operation, designed to create a real clash of civilisations right here on our streets between Islam and the rest of us.” Indeed, in the full message, Griffin goes so far as to suggest this is part of a Zionist (his way of identifying Jews while still giving him the capacity to claim he is speaking about only a select few of us) cabal that ends with the UK using nuclear weapons against the Muslim world. And of course for good measure, he indicts the British newspapers endorsing the ELD as co-conspirators. If all of this sounds like the sort of vile anti-semitism that Czarist Russia and Nazi Germany serialized for mass consumption to inspire support for brutally repressive anti-Jewish policies, that is because it ought to. The British National Party after all, is one of the most beloved European political parties among participants in neo-Nazi forums like Stormfront.
Now then, what is the English Defense League all about, and are they fit allies as the BNP condemnation might suggest? Formed on June 27, 2009, the English Defense League is a group of “ordinary, non-racist citizens of England and supporters who have had enough of being treated as second-class citizens to the Jihadis in our own country,” with around 300 members. They are not against all Muslims, or even the disturbingly violent faith of Islam. Rather, they seek to compel government action “against extremist Muslim preachers and organisations.” Their rejection of racism could not be any more clear, for they openly declare that “Everyone from those whose ancestral roots are in pre-Roman Britain to immigrants just arrived yesterday will be welcomed into the EDL with open arms as long as they are willing to stand up with us for English values and against Islamist hate.” Aside from receiving death threats from Jihadists and their ill-informed anti-fascist allies on the liberal fringe, the group notes that they regularly receive such threats from white supremacist groups, as a consequence of which, most of the group’s leadership is not publicly disclosed. In essence then, the group can summarily be described as a loose coalition of Brits from many different walks of life and political backgrounds that is united in its opposition to the most objectionable elements of the Islamic community, which is against the use of violence, and which has no broader aims or objectionable inclinations.
It seems to me that given presently available information, there are only two issues that exist as it pertains to the ELD. First, while it is growing rapidly, it seems poorly organized, and lacking in the sort of centralized orientation needed to present a consistent and appropriate message wherever branches are found. This could ultimately cause the group to splinter, with the secondary risk that some of the offshoot groups will be swallowed up into white supremacist movements. The other issue with the English Defense League is that they seem to be insufficiently informed about the nature of Islam, such that they draw a distinction between regular and radical Islam. While it is entirely appropriate to state that many individuals who identify themselves as Muslims are peaceful and are valued participants in society that have no interest in undermining our way of life, it is necessary to emphasize that their self-identification is not entirely valid. That is to say, those who call themselves Muslims but reject Jihad, caliphate building, and the subordination of those infidels the ummah opts not kill, are guilty of apostasy. And, as we know from al-Baqarah 2:217, “Whosoever of you turns back from his religion and dies as a disbeliever, then his deeds will be lost in this life and in the Hereafter, and they will be the dwellers of the Fire. They will abide therein forever.” In other words, when enforced, Islam punishes such respectable individuals with death. When not, such as in the Western World, they are simply deemed apostates to be killed when circumstances allow (following the rejection of an invitation to return to Islam), who even if allowed to die of natural causes will suffer eternal torment in the afterlife. All of this is a roundabout way of saying that there is no moderate Islam, only moderates who continue to self-identify as Muslims.
Those being the biggest problems with the ELD, it is therefore appropriate that those interested in fighting against the Islamists stand in partnership with said organization. Their aims are informed by a highly moderate and inclusive ideology, such that they are more above reproach than even many of the best regarded anti-Jihadist parties (like the Sweden Democrats). It is my hope that they continue to grow, and that the anti-Jihad community rejects the paranoid rantings of Charles Johnson, instead standing with these well intentioned men and women.
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How Liberal Politics Ruined Student Life
When you consider that our campus paper runs three editions each week, features breaking news updates online between editions, and has put out some wonderful special editions centered around events like the Vice Presidential Debate, we’re quite lucky. Or at least we were. Even as recently as March 2009, Student Life was a publication that had quality standards commensurate with our peer institutions, displayed respect for core journalistic values, and fostered a free and open culture that made involvement both simple and pleasurable. But, with the staff change that took place in April 2009, none of this can be said anymore with a straight face. There has been a noticeable decline in quality, a reckless disregard for journalistic standards and values, and a regression to secrecy and power politics.
Though I do not want to paint too rosy a picture about the operations and content of Student Life prior to this staffing change (such as the horrid coverage of Dr. Daniel Pipes), as somebody who has worked at other student papers and for a range of more professional sources too, I feel able to say that on the whole, the previous standards of operation were generally commendable, and the results often praiseworthy.
First and foremost among what made Student Life function as a credible vehicle that was more newspaper than sub-tabloidal misallocation of paper (as is presently the case) was that, rather than choosing governing sentiments as fit the agenda of those in charge, they upheld journalistic standards, chief among them free speech. It is understood that, especially as it pertains to editorial columns, the writer is given sufficient discretion to not only choose their topic, but write about it in a tone and with a slant of their own choosing. For their part, the editor is generally expected only to make alterations to grammar and syntax, and if need be, removing statements that qualify as libel. And that was the position taken by my editor, and insofar as I am aware all others, up until the staff shift. Not a single article I wrote between September of 2008 and April of 2009 was censored, including an article where I advocated applying an obscure Israeli law that would make the vast majority of its government eligible for life imprisonment and another article decrying Gandhi and the undue popularity he continues to enjoy postmortem. The new staff however, was quick to abandon this standard. Or rather, Kate Gaertner was. Being the new Senior Forum Editor, she has the ability to override the decision of the daily editors. And, at least in my experience, said group was not actively inclined to follow Gaertner’s reckless lead. Rather, they were just a bit too green behind the ears to challenge her abuse of authority, meaning that from day one, she could censor articles whose viewpoint she disagreed with, altering the tone, or making changes that made the article less coherent (as happened with my Fujimori article), thereby making the author seem less competent.
I was greatly concerned when, within a week or so of assuming power, she overrode the daily editor and made drastic changes to an article about the Federal Reserve written by fellow CLA member Phil Christofanelli. While some of her changes were legitimately necessary to enhance the readability of his column, having seen both the original version submitted and that which ultimately ran, I can say with confidence that she grossly distorted Christofanelli’s position, and left out crucial details that supported or qualified his position, and which were contextually critical. Alas, this was not the last example of her flagrant disregard for the opinions of the few non-liberals who had opted to lend the paper credence by letting it cite us as examples of a balance that never truly existed. The very next week, my article about the famed Peruvian politician Alberto Fujimori was savagely butchered.
Length was obviously not the issue, for it was among the shortest columns I turned in last year, and was nearly three hundred words shorter than the column I’d run the previous week about US-Israel relations. Indeed, the version she decided to run without my consent was a mere 19 words more brief. The real changes she made were not to length, but message. My article was unabashedly supportive of Fujimori, who many conservatives hold as hero based on the stellar results he generated while in power, especially as compared to the job done by those who preceded and succeeded him. In her mind however, that was unacceptable. After the column ran, I met with her to discuss my profound anger over the rape of my column. Her justification was that because I was the only Student Life columnist whose focus was on international affairs, she felt the need to moderate my tone, given that I had no left-wing counterpart. Never mind that with the arguable exception of Christofanelli, who covered various domestic policy issues every other week from a qualified libertarian position, every other writer for the section had a pronounced left-wing orientation. Yet at no time did she ever feel that balance was needed there. After all, the views of said columnists aligned generally with her own, so she felt no need to restrict their speech. In that particular exchange her seeming fetish for censoring conservatives was re-iterated throughout, as she issued various proposals that involved cutting, marginalizing, or balancing my column and no others. We ended with me making rather clear that should my column ever again be censored, I would cease to write for Student Life, as I now have.
Censorship though is not limited to those writing, as such policies just as readily apply to those wishing to join the staff. One individual wishing to write for Forum sent Gaertner an email detailing their desire to write for her section. She did not ask for a writing sample or details of the writer’s credentials. She did however make certain to confirm that their political position was one consistent with her own. She stated, in reference obviously to me, that the paper already had a writer who is “very neo-conservative in his stance [ed - this is grossly inaccurate], very pro-Israel” and that she was not looking to hire another such writer in the name of the “balance,” which consisted of me on the right, and most of the rest of the staff on the far left. It wasn’t until she was sufficiently ensured she wouldn’t be adding another conservative to the staff that she granted the applicant a column.
Of course, once granted a column, even if a Forum writer is not subject to censorship as a result of their ideological sympathies, it all but certain they will suffer from the ill-effects of mismanagement and/or power politics. For instance, it was not until shortly after I attempted to submit my Srebrencia column (now run elsewhere) during the first week of class this academic year that a clear word limit was ever stated, being set at a meager 700 (which, in turn, has caused a decline in quality perhaps moreso than any other singular action since the staffing change). Problem was, what your limit was would vary depending which editor you asked, and who you were. Under the old regime, if there was a word limit, it was perhaps a soft 1000, and I ran at least four articles that were between 800 and 1000 words without so much as a suggestion that I consider writing shorter submissions. Under the new regime, the limit is a hard 700. But, and here’s the catch, it applies selectively. I had run multiple columns longer than that in the short reign of the new governing regime. And indeed, I was told by my editor that the submitted article would run, but that in the future, I should keep articles under 800 words. A friend of mine writing for Forum was told to keep his columns under 550 words by a different editor. Presumably these were not arbitrary decisions, but rather the result of mismanagement by Gaertner, as applied to her subordinates.
I am especially inclined to believe the fault lies exclusively with Gaertner based on her inability to relay simple information to her staff in a timely fashion. After the last minute rejection of my Srebrenica article for being longer than a limit I was never told about, and other issues to be detailed below, I resigned from Student Life on August 30, 2009. From what I have been told, even though the article was in her hands well in advance of that time, she did not bother cutting it until printing day, keeping the Friday Forum Editor in the dark. Likewise, he was not even told of my resignation until the next week, at which time he was tasked with finding a way to fill column inches he had come to expect were already accounted for, being that I had a weekly column.
Still, it may not merely have been an issue of incompetence and limited communication skills on Gaerner’s part, as her apparent love for instigating petty conflicts in an inexplicable quest to ensure that her authority was never challenged, even though hierarchically she was never in any danger, manifested itself regularly. This is perhaps best evidenced by her fear of openness, and the associated reliance on secrecy, witnessed clearly in her management of the Executive Board. Made up officially of senior staff, its job is to select the topics for the staff editorials, as well as the position that will be taken therein. Whatever the connotations of her name, the staff in charge before her held that such meetings should be open to all Forum writers interested in attending, and that when there, participants were equal in status to those who were official members of it. They recognized that there was no negative consequence to this approach, as only those genuinely interested would attend if not obligated. At the same time, there was tremendous benefit that came with it, including helping to determine who would be offered promotions at the next staff roster adjustment, encouraging interaction between junior and senior staff, fostering an open atmosphere that instilled faith the paper, and allowed for a diversity in opinion to be given voice that might otherwise be sorely lacking. Gaertner however, would have none of this. Though she herself had attended several such meetings before being made an editor, unsure in power based on her underwhelming experience and leadership skills, she sought to keep the meetings closed, limiting them only to the newly appointed editors, all of whom had the same or less experience than her, and were disinclined to challenge her authority. Or rather, she almost did.
Having regularly attended such meetings previously, and moreover having both written a Staff Editorial (about University College access by undergrads) and having introduced a piece of software still widely used by Student Life staff to collaboratively edit articles (Writeboard), I continued to attend the meetings without issue. And at first, there was no apparent problem, for she had not announced a policy switch, and no other non-editor besides me made a point of attending such meetings. One week however, I suggested to a friend of mine that also wrote for Forum that he experience an Executive Board meeting, as they sometimes featured rather interesting debate. He agreed, and we went together to the next such meeting. Shortly after leaving, he received an email from Gartner, wherein she said stated he was not welcome at said meetings in the future. She said, “One thing that I wanted to address with you is that the editorial board meetings are technically open only to senior staff members, and we invite Caleb, as a columnist, to come to our meetings because we feel he helps us to strike the appropriate political balance of opinion that an editorial board for our campus community should reflect.” That she even allowed me to continue attending for the remainder of the academic year was a bit shocking, for her actions detailed earlier in this article make clear she had no true allegiance to balance. But this was to be short lived.
Just before the start of the academic year, and prior to my resignation from the paper, I sent Gaertner an email inquiring as to when and where the Executive Board meetings would be held this year, thinking that it might have changed from last year. In response to my inquiry, she informed me that “the scope of eboard has changed this year, and in keeping with our goals, it will be limited to editors.” Now, insofar as I can tell, that policy was not any different from the preceding year since her assumption of power, with one notable exception. And that is the concern for balance. It seems that over the summer, she lost any interest in even pretending that her section enjoyed any. Not being one to avoid confrontation, I responded to her, stating as much, albeit with a somewhat nicer tone. She of course ignored this, as she often did emails I sent where the answer would invariably require that she either concede something to me, or put her foot in her mouth. While other writers would hear back from her in hours, I would never get a response as soon as the circumstances forced her hand, even if I sent two or three emails on the same topic over the course of a week or two. To do otherwise would require that she be less paranoid about protection authority nobody ever sought to challenge. And that inclination seems absent from her DNA.
Ultimately, I do not believe that the sad state Forum, and to a lesser extent other sections of the paper, currently find themselves in is necessarily a permanent condition. Past leadership has demonstrated that within our student body there are a perfectly sufficient number of capable individuals to run a high quality campus newspaper. But those presently in power, especially Gaertner, have done considerable damage in the present to our paper’s quality and reputation. If, when the next staff re-assignment comes around serious changes are not made, with more qualified individuals being given greater authority, I fear that what is presently just a dark period for the paper will become something more permanent and more destructive. Its longterm viability, if present conditions persist, is questionable. And, even if it were to continue on, in its present capacity that would serve only as a blight on this fine institution.
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My Resignation From Student Life
To: Senior Forum Editor, Student Life
It is with great reluctance that I am hereby resigning as a columnist in the Forum section of Student Life. My decision to leave was not easily reached, for I feel that my column helped to provide a small semblance of balance in presenting the only regular right-of-center column in the paper. However, my disinclination towards continuing this turf war with you, and generally having to deal with the petty politics that seem to be dreadfully linked with your section of the paper, has left me without any other choice.
With two years as a regular columnist, I have built up my credentials sufficiently to be published in leading specialty newspapers on three continents, and to receive accolades for my work from such academic, journalistic, and media icons as Fred Taub, Julia Gorin, Pamela Geller, and Robert Spencer. Accordingly, I believe that I have earned the right to expect a certain level of freedom and respect that I am not presently receiving at Student Life.
Thus, rather than remaining to apply pressure and compel reform on areas of great concern such as political balance and a culture of managerial openness, I am removing myself from the paper’s staff so that I can better focus my energies on both writing for publications of greater substance, and dedicating my energies to campus issues of greater importance.
Sincerely,
Caleb Posner
—
For the record, this decision will not have an adverse impact on my writing volume, as I will simply be shifting where I submit my work.
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